"Wherever the passion for Christ, the treasuring of Christ, the affectional embrace of Christ is missing, doctrine becomes intellectualistic, and the counter-error is debunking doctrine as though it's not important.
Wherever that passion, that joy is missing [...], behaviour becomes legalistic, and the counter-error is antinomianism because nobody wants to be legalistic, and therefore, getting our hearts passionate for Christ, getting churches emotionally engaged with the infinite value of Christ is hugely significant in the world, and when it's put in its proper place as a means of glorifying God [...], then doctrine has the magnificent function of [being] roots feeding into that joy, and therefore everybody loves it because it’s producing something beautiful, and out of that joy is overflowing the fruit of love and sacrificial, laying down your life, giving yourself away for other people.
And therefore, doctrine is really important, [or to use other words], right views of the glory of Christ make all the difference in the world, in the church.
And it’s a sad thing in our day, that doctrine – having a God with contours, edges – this is what he is, this is what he’s not – he’s not […] a fog, the Cross is not a fog, neither is the way He saves people, there are contours, an in and an out, a right and a wrong, a good, a bad, an ugly, a beautiful – it is tragic, that that is trashed today. Really tragic. And not because of any intellectual ego trip that anybody’s on… But because of joy being ruined! Because of love being destroyed!
[…]
“But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” (Galatians 6:14)"
(From the Reformission conference 2004)